Wednesday, January 23, 2013

Session 15, A Kingdom Without Walls

WE ARE CONTINUING  the series through "Call to Covenant."  The next sessions help us consider some more "big picture" pieces of faith journeys and include sessions on:  A Kingdom without Walls; Social Justice: Realizing God's Vision; Incarnation: Divinely Human; Prayer: Intimacy with God; Compassion: The Heart of Jesus' Ministry; Creative Transformation; and Embracing Mystery. Join us on Sunday mornings at 9:00am or on Wednesday evenings at 6:30pm!

FOCUS: The good news of the gospel tells of a radical hospitality where boundaries, barriers, and walls are
overcome by a grace that knows no bounds.

“I didn’t know so many people were Jewish!”
It was the Schnitzers’ second Hanukkah in Billings, Montana, and five-year-old Isaac wanted the menorah to be in his bedroom window. But as Isaac and his sister, Rachel, prepared for bed, a brick hurled from the street sent shards of glass flying through the room.

The day after the incident, an FBI agent advised the family to get bullet-proof glass in their windows and to take down the menorahs. Instead, they decided to put the menorah back in the window and call the local newspaper.

The next morning, a member of the local Congregational church read the story and phoned her pastor. Echoing the World War II legend from Denmark where Nazi occupiers were thwarted by King Christian and thousands of other non-Jews who donned yellow Star of David armbands in solidarity with their Jewish
neighbors, a plan was hatched.

Within days, the word was out and paper menorahs were distributed for display in windows throughout town. The Target store had some plastic menorahs but soon sold out. An antique store in Billings reported a Christian woman buying a very expensive, antique menorah to place in her window. The marquee at the
Catholic High School read, “Happy Hanukkah to our Jewish friends.”

Soon, hundreds of homes in Billings had menorahs in their windows. Some were shot out by bullets, some shattered by bricks. Hate calls were made to Christian families. Margaret MacDonald, whose idea it was to put up the paper menorahs, said she thought it would be a simple thing for people to do. But when she went
to put the menorah in her own window, she hesitated: "With two young children, I had to think hard about it myself. We put our menorah in a living room window, and made sure nobody sat in front of it." The community would not be intimidated. Each night of Hanukkah, more and more menorahs were placed in
windows. The local paper printed a brightly colored full-page menorah, urging its 56,000 subscribers to place them in their windows.

On the last night of Hanukkah, hundreds of homes had menorahs in them. As the Schnitzers drove around town that night, Isaac saw all of the houses with menorahs in their windows and exclaimed, “I didn’t know so many people were Jewish!”

To receive a complete copy of the text used for the session, please contact Pastor Marj at daytonfirstcong@gmail.com.  It will be sent as an email attachment for your perusal as opposed to printing multiple pages, a stewardship practice. Because of copyright law, we are not able to make the materials available here. Another option would be to purchase a copy of Felten and Procter-Murphy's newly-released book, Living the Questions: The Wisdom of Progressive Christianity from your local bookseller.

Questions to be considered in light of the video and readings:

How are our prejudices and insecurities intertwined?

Describe the “humanity beyond our prejudices” to which we are called.

How do the ministries of Creech and Phelps conflict or sync with Jesus’ message of radical equality and grace?

What has Mel White learned along his Spiritual Journey?

What other practices or characteristics of the human condition might be included in the “natural” vs. “un-natural” conversation?

The “body of Christ” is just one New Testament image in which difference is honored. Explain.

What’s the common denominator?

List the priorities of a “right side up” faith community.

Sunday, January 13, 2013

Session 14, Honoring Creation (aka "Reclaiming the World")

WE ARE CONTINUING the series through "Reclaiming the World."  The next sessions help us consider some more "big picture" pieces of faith journeys and include sessions on Restoring Relationships; The Prophetic Jesus; Evil, Suffering & A God of Love; The Myth of Redemptive Violence; Practicing Resurrection; Debunking the Rapture; and "Reclaiming the World."  Join us on Sunday mornings at 9:00am or on Wednesday evenings at 6:30pm!

FOCUS: While human beings have been gifted with a beautiful and complex world in which to live, its systems and resources are being stressed by our behaviors, lifestyles, and arrogance. Care for the environment is not only deeply biblical and practical, but increasingly critical – for both the present spiritual life and for our collective future.

The Heavens are Telling
In no small part due to 19th century Native American leader Chief Seattle, traditional Native American spirituality is often associated with honoring the sacredness of all creation. Seattle was heard to say, “Our religion is written in the hearts of our people. Every part of this country is sacred…every hillside, every
valley, every plain and grove….” For Chief Seattle, the divine reverberates from every corner of creation, a perspective not absent from the heritage of Judeo-Christians:

1 The heavens are telling the glory of God;
and the firmament proclaims God’s handiwork.
2 Day to day pours forth speech,
and night to night declares knowledge.
3 There is no speech, nor are there words;
their voice is not heard;
4 yet their voice goes out through all the earth,
and their words to the end of the world.
– Psalm 19
When reading Genesis 1, it is helpful to note that the Hebrew word translated as "created" is not in static past tense. It can also be interpreted as "In the beginning, when God began to create the heavens and the earth...,” suggesting that God initiated a creative process that continues even to this moment. The God of Genesis is a creating God. As we are made in God’s image, we are made not only to bring order out of chaos but also to be creators. We are not shameful “fallen” creatures, redeemed only by some cosmic and violent act beyond our control. We are emerging beings, blessed to be a blessing, and bearing special
responsibility toward the creation in which we live and move and have our being.

To receive a complete copy of the text used for the session, please contact Pastor Marj at daytonfirstcong@gmail.com.  It will be sent as an email attachment for your perusal as opposed to printing multiple pages, a stewardship practice. Because of copyright law, we are not able to make the materials available here. Another option would be to purchase a copy of Felten and Procter-Murphy's newly-released book, Living the Questions: The Wisdom of Progressive Christianity from your local bookseller.

Questions to be considered in light of the video and readings:
What important clarification does Rossing make about Apocalyptic End Times theology?

What implication does “peak oil” have on our Imperial way of life?

How does being compassionate as God is compassionate relate to creation?

According to Aquinas, what is the first and foremost definition of salvation? Explain.

Reflect on the implications of so much environmental destruction occurring while Christian nations have been at the apex of control.

How have “the environmentalist critics of the church” spoken truly about us?

What do the church, the university, and governments need to repent of?

Fox claims that the church is called, with the prophetic Jesus, to ecojustice. Explain.

Describe how psalms like Psalm 19 & Psalm 136 epitomize a nonanthropocentric song of praise to the Creator.

Reflect on some of the elements of the earth-centered vision in the final scenes of Revelation (Chapters 21 and 22).

In what ways does Revelation appear to be a conflict between two “spiritual economies,” the Whore of Babylon and the New Jerusalem?

Rossing believes one of the most important verses for us today involves the leaves from the tree of life. Why?

Session 13, Debunking the Rapture

WE ARE CONTINUING the series through "Reclaiming the World."  The next sessions help us consider some more "big picture" pieces of faith journeys and include sessions on Restoring Relationships; The Prophetic Jesus; Evil, Suffering & A God of Love; The Myth of Redemptive Violence; Practicing Resurrection; Debunking the Rapture; and "Reclaiming the World."  Join us on Sunday mornings at 9:00am or on Wednesday evenings at 6:30pm!

FOCUS: Failing to understand the message of hope offered in the Book of Revelation, many Christians have
been misled by 19th century doomsayers and modern-day apocalyptic preachers who proclaim their vengeful god’s impending extermination of the apostate masses. Just what part of “love your enemies” doesn’t their god understand?

Requiem for the Rapture
“The Rapture is a racket. Whether prescribing a violent script for Israel or survivalism in the United States, this theology distorts God’s vision for the world. In place of healing, the Rapture proclaims escape. In place of Jesus’ blessing of peacemakers, the Rapture voyeuristically glorifies violence and war. In place of Revelation’s vision of the Lamb’s vulnerable self-giving love, the Rapture celebrates the lion-like wrath of the Lamb. This theology is not biblical. We are not Raptured off the earth, nor is God. No, God has come to live in the world through Jesus. God created the world, God loves the world, and God will never leave the world behind!”  — Barbara Rossing, The Rapture Exposed: The Message of Hope in the Book of Revelation

Over the last 150 years, countless millions have been caught up in various forms of Rapture theology.  Scripture, torn from its context, is manipulated as a weapon of fear and intimidation. An offended God is portrayed as being out for vengeance – and people are encouraged to embrace a self-centered satisfaction in being personally “saved” at the expense of the suffering and death of family, friends, and neighbors. Barbara Rossing writes, “The Rapture vision invites a selfish non-concern for the world. It turns salvation into a personal 401(k) plan that saves only yourself.” Meanwhile, a ravaging warrior Jesus is preparing to return to violently punish those who aren’t the right kind of believers. So best get right or be “left behind.”

 While this belief system seems too abhorrent to be the obsession of anything but a few fringe thinkers, Time magazine discovered that fully 59% of respondents to their poll said they believe the events of Revelation are going to come true. ("Apocalypse Now," June 23, 2002) In fact, despite a record of having never been right on anything, the sensational prognostications of Rapture promoters have, in our day, fueled what can only be called its own end times “industry.”

The pastors, teachers, and authors who have visited this indignation on so many trusting people are either conniving, snake-oil salesmen (and don’t forget Rexella!) who should be ashamed of themselves or poor sots who actually believe their own foolishness and are in need of our pity. Regardless of their motives, they have struck fear into the hearts of innumerable innocents with elaborate constructs of immanent cosmic destruction. Their shameless schemes have ruined lives and raked in millions worth of profit, while the original purpose of apocalyptic literature and the true context and meaning of the book of Revelation have been buried behind un-biblical Nostradamus-esqe prophecies.


To receive a complete copy of the text used for the session, please contact Pastor Marj at daytonfirstcong@gmail.com.  It will be sent as an email attachment for your perusal as opposed to printing multiple pages, a stewardship practice. Because of copyright law, we are not able to make the materials available here. Another option would be to purchase a copy of Felten and Procter-Murphy's newly-released book, Living the Questions: The Wisdom of Progressive Christianity from your local bookseller.

Questions to be considered in light of the video and readings:

Describe the origins and meaning of the idea of “eschatology.”

What is apocalyptic eschatology?

Crossan points out the heart of Christian teaching is that the Kingdom “has already begun.” How did the Biblical authors get it wrong?

Why did Paul’s eschatology change over time?

According to Rossing, what would a good “warning label” be for the Left Behind books?

Highlight some of the history and creators of the notion of the so-called “rapture.”

What part of Darby’s theology is anything more than fantasy?

Describe the origin and influence of the Scofield Reference Bible.

According to Rossing, why do we have to counter this fictional Biblical timeline?

Theologically and psychologically, what does the rapture mentality foster?

What does the God revealed in Jesus suggest about his character?

How does the vision of a violent apocalypse sync with that character?

What does Crossan suggest is our “great Christian treason?”

What is the appeal of the Left Behind stories?

What are some of the possible elements of the “different story” Rossing sees a need for?

What is the significance of the Greek word, epignosko?

If Jesus doesn’t come to us through violence, death, war, and disaster, where will we find him?